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Queen Nanny: Legendary Maroon Priestess

She is the only woman among Jamaica’s seven national heroes. Her bravery and skill as a military strategist are unparalleled.

Born in the 18th century in Ghana, Queen Nanny became the spiritual leader of the Winward Maroons, the enslaved Africans who fled to the rugged mountains of Jamaica’s eastern parishes of Portland, St. Thomas, and St. Mary. It is from this her stronghold that she led her people in several decisive battles against the British army, bringing them to heel.

However, unlike her male counterparts, very little was written about Queen Nanny. The recently released documentary, Queen Nanny: Legendary Maroon Chieftainness, will change that.

Conceived by veteran stuntman and award-winning filmmaker (Akwantu, the Journey 2012), Roy T. Anderson, and Professor of History, Dr. Harcourt T. Fuller, both Maroon descendants, and filmed in Jamaica, Ghana, Canada and the United States, Queen Nanny shines a light on the indomitable spirit of this larger-than-life woman. It tells her story through songs, performances and reenactments, interviews with Maroons, and scholars who are experts in Caribbean history and the study of slavery.

The documentary also examines the legacy Queen Nanny has bequeathed to contemporary Jamaican women.

Queen Nanny: Legendary Maroon Chieftainness had its World Premier at the United Nations on October 19th, the day that is celebrated in Jamaica as National Heroes Day.

The screening was part of the UN’s 2015 Remember Slavery Programme of Activities, which included a solemn commemorative meeting of the UN General Assembly, film screenings, roundtable discussion and an exhibit. The events also draw attention to the International Decade for People of African Descent.

This year’s theme of Women and Slavery pays tribute to the many enslaved women who endured unbearable hardships, including sexual exploitation, as well as those who fought for freedom from slavery and advocated for its abolition.

Every year on 25 March, the International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade offers the opportunity to honor and remember those who suffered and died at the hands of the brutal slavery system. This historic day in 2015 marked the unveiling of a Permanent Memorial to Slavery at the UN Headquarters in New York. Titled the Ark of Return, it was designed by Rodney Leon, an American architect of Haitian descent.

 

Culture on Display at the West Indian American Carnival

The Labor Day weekend means one thing to New York’s West Indian American community: the West Indian American Carnival! Now in its 46th year, the Carnival bills itself as the greatest carnival in North America. It is perhaps New York’s largest cultural festival.

The celebration of carnival began in the 1920s as a private event among the West Indian communities in Harlem. It became an official event in 1947, when a Trinidadian woman received a permit from the city to organize a street festival on Labor Day. In 1964, the city revoked the permit because of a disturbance at one event.

The festival resumed in 1969, in a new location – Brooklyn’s Eastern Parkway – perhaps following the migration of West Indians from Harlem. It also had an organizing committee, the West Indian American Day Carnival Association, which, under the 32-year stewardship of Carlos Lezama grew into the signature event it is today.

The West Indian American Carnival, 2013

Each year, the carnival kicks off on Thursday with a music festival, featuring some of the region’s popular entertainers. On Friday, there’s a Youth Fest and a Brass Fest; and a Junior Carnival Parade and Panorama Steelband Competition on Saturday. Fat Sunday (Dimanche Gras) features the winner of the steelband competition as well as the king and queen costume winners.

West Indian American Carnival Queen
Taking photos with the queen

And on Labor Day Monday, the activities come to a grand finale with parade which attracts elected officials – the Brooklyn Borough President, Marty Markowitz, has been the grand master for the last several years – business leaders, members of the Caribbean diplomatic corps and between one and three million people. They line the Eastern Parkway parade route from Schenectady Avenue to Grand Army Plaza enjoying Caribbean food, the many floats, costumed bands, and the sounds of Soca, Reggae, Zouk, Kompa, Salsa and Calypso.

Junior Carnival, West Indian American Carnival
Watching the Junior or Kiddie Carnival

Like most West Indians, I look forward to carnival and have spent many a Labor Day on the Parkway. Had it not been for my not-totally-back-to-normal-ankle, I would have been there this year. The junior carnival was a good compromise as I’d never been and I was curious to see the youngsters do their thing. Yes, carnival is not only for the adults.

Junior Carnival, West Indian American Carnival
Junior Carnival

It was nearly 2 pm when I arrived at the Eastern Parkway/Brooklyn Museum station. As I exited the subway, I was surprised to see several parents and their costumed youngsters waiting to board. Was the carnival finished? I was relieved when one mom said her daughter had already performed and they were going home to rest. Outside the station, more people were sitting on benches near the museum’s entrance or milling around.

I followed the sound of soca music to the area behind the museum where the carnival was taking place. There were food vendors, face painters and people, lots of people, flags waving, flags tied on their wrists, or dressed in the colors of their respective flags. There was pride and excitement in the air.

There were only a few bleacher seats and they were already taken so I joined a group of people standing partially under the shade of a large tree. But I was so far back, I could hardly see the stage when the different camps danced and paraded before the judges, without raising myself on to my toes – something I could have done easily pre-accident. I was lucky to get a few photos. I’ll just have to get there earlier next time.

Linking up this week with Travel Photo Thursday, which Nancie at Budget Travelers Sandbox organizes.

The Tambourine in Jamaican Culture

The tambourine or timbrel is an important musical instrument in Revival churches in Jamaica. It is also featured in mento, Kumina and Pocomania music.

According to Wikipedia, the tambourine originated in Greece, Rome, Mesopotamia, the Middle East and India.

Tambourine in Jamaican Music
Tambourine

The Tainos, Jamaica’s original people, called it the maguey, and used it in celebrations for their ancestors.

There are several references to the tambourine in Jamaican popular culture. In the Anancy story, Tiger Sheep-Skin Suit, Brer (Brother) Tiger plays the tambourine.  Anancy (or Anansi), a spider and a trickster who outsmarts everyone, came to Jamaica from Ghana’s Ashanti people.

Another reference comes in 1837, when Isaac Belisario (1794-1849), a Jamaican artist of Jewish descent, published several paintings on street life, which included costumed dancers and singers who sang to the music of fife, triangle and tambourine.

The tambourine comes in different shapes. The most popular resembles a small drum with several metal disks placed at intervals in the side. To use it, the player shakes the instrument with one hand then strikes it with the other.

Prince Harry Playing the Tambourine in Jamaica

Last year, when Prince Harry was on his official visit to commemorate the Queen’s Diamond Jubilee, he played the tambourine with British vocalist Gary Barlow who was also on the island recording music for an album commemorating the Jubilee.

The Institute of Jamaica – Rastafari: Unconquerable!

On July 21st, the Institute of Jamaica opened an historic exhibition entitled, Rastafari: Unconquerable! It is the first exhibition in Jamaica on the Rastas and as soon as I heard about it, I knew I had to see it.

Rastafari exhibition in Jamaica
Entrance to the exhibition

During the ride to the museum, I thought several times of One Love: Discovering Rastafari, the first exhibition on the Rastas that I had seen at the Smithsonian’s Museum of Natural History in Washington, DC. I was excited to see that Rastafari, the small movement that began in Jamaica in the late 1930s and has since spread worldwide, was finally getting consideration and scholarship. Discovering Rastafari, which ran from November 2007 to November 2011, left me wondering if that was all there was. I hoped the current show would be the definitive study on Rasta.

Rastafari exhibition, Jamaica
Rastafari: Unconquerable!
Rasta exhibition, Institute of Jamaica
Artwork from Rastafari: Unconquerable!

Undoubtedly larger in space and scope, Rastafari: Unconquerable tells the story of the birth and evolution of Rasta through videos, installations, artefacts and personal stories. It covers several watershed moments in the history of the movement in segments organized around themes such as Revelation of Rastafari, its Philosophy and Evolution, and the 1966 visit to Jamaica of His Imperial Majesty Haile Selassie I. It also features a review of the attempts at suppression of the movement by Jamaican authorities, by far one of the most appalling periods in our history.

Rastafari Exhibition, Marcus Garvey
Marcus Garvey
Rastafari Visionaries
Visionaries
Rastafari Exhibition
Haile Selassie in Jamaica, 1966

Rastafari has come a long way since Lionel Howell, the first Rasta, founded Pinnacle, the home he established for his followers, and Marcus Garvey advised the poor and downtrodden to look to Africa for the crowning of a black king who would deliver them out of poverty.  It’s exciting to see the museum finally undertaking this important step in recognizing Rasta’s influence on the society, and their presence in the world.

Rastafari exhibition
Haile Selassie

One thing that struck me about the exhibition was its stillness, its flatness. It was as if the breath, power, vitality and passion that pulses through Rastafari could not, as the title suggests, be conquered even in this exhibition that celebrates Rastafari; the Movement which grew out of struggle, with larger than life visionaries who fought against the system, could not be tamed. Still, it’s an excellent first exhibition, a must see.

Rastafari: Unconquerable remains on view at the Institute of Jamaica, 10-16 East Street, Kingston. 876-922-0620, Admission $5

 

The Rhumba Box

While waiting in the immigration line at the Donald Sangster International Airport in Montego Bay a few years ago, I heard the unmistakable sound of a mento band. They were playing a familiar tune, Take Her to Jamaica, and as I waited, I tapped my feet lightly and hummed along.

The singing got louder as I exited immigration on my way to pick up my luggage from the carousel. By now, I could see the musicians – three or four of them. One was playing a rhumba box, a percussion instrument that I hadn’t seen in years.

Rhumba box, Jamaica
Rhumba box

The rhumba box is a two foot square wooden box. It has a hole in the center to which is attached five metal strips that are tuned to different pitches. At that size, it’s also a seat for the musician and allows him to reach the metal keys.

The rhumba box originated from the African mbira, or thumb piano. It made its way to Cuba, where it’s called the marímbola, then to other countries. In Jamaica, it’s synonymous with mento, the folk music that is a precursor to ska and reggae.

Sitting on the rhumba box, he strummed the metal strips to hold the rhythm for the guitar and the maracas players as they belted out the words to another song, This Long Time Gal.

I watched many stoic faces relax and smile as they heard the music. I was still humming to myself as I walked out of the airport.

Click here to listen to the sound of the rhumba box and here to hear a mento version of Amy Winehouse’s Rehab by the Jolly Boys.

 

I’m linking this post to the weekly photo linkup, Travel Photo Thursday, at Budget Travelers Sandbox. Be sure to head over and check out other photos from locations around the world. Enjoy!

 

Everald Brown Dove Harp – Jamaica

It wasn’t hard to miss this colorful object, called a dove harp, that was part of an exhibition on view at the National Museum of Jamaica (formerly the Institute of Jamaica). I thought I recognized the work as belonging to one of our local artists but I wasn’t sure.

A quick look at the caption confirmed that the object was the creation of intuitive artist, Everald Brown, popularly called “Brother Brown.”

Everald or Brother Brown's Dove Harp
Dove Harp

Continuing, the caption noted that Brown’s “art and spirituality are bound together and are distinctly indicated through his work. His art work is the visual representation of a generously all-inclusive world view, in which just about everything is regarded as being spiritually meaningful. Brother Brown’s musical instruments bring together sound and vision, the two most important components of his mystical experiences. Their shapes and decorations are laden with intricate symbolism and were originally meant for collective ritual use by his church band.”

Everald Brown, a self-taught artist, was born in Clarendon, Jamaica in 1917. He embraced Rastafarianism and Revivalism and founded the Assembly of the Living, a mission of the Ethiopian Orthodox Church, in Kingston.

In 1973, Brown moved his family from Kingston to a community in rural St. Ann where they lived off the land. There, his art and spirituality flourished and he painted and carved his dreams and visions of the world around him. He also created handmade musical instruments, like the dove harp, and star banjos.

Following his death in 2002, the National Gallery of Jamaica mounted a retrospective of his work in 2004. It featured more than 100 paintings, carvings and musical instruments.

 

This week, I’m linking up with Travel Photo Thursday, which Nancie at Budget Travelers Sandbox organizes. Be sure to head over and check out other photos from locations around the world. Enjoy!

The Gumbay Drum

The gumbay drum caught my attention at the Accompong Maroon Festival in January. I’d never seen a drum that was small and square and looked more like a stool than a drum.

As I was leaving the festival, I noticed a small stall with storyboards explaining how gumbay drums are made. There were also several drums on display. The gentleman inside introduced himself as the son of the master drum maker.

Gumbay drum maker's son
Son of the master drum maker
Maker of the gumbay drum
The master drum maker
Sanding the gumbay drum
Storyboard of the master drum maker

Although simple in design, the gumbay drum has several parts. The inner part of is called a baby, the outer part the frame. The top, which is usually made from the skin of the female goat, is the membrane. Maroons use the gumbay drum in their rituals and traditional ceremonies. They are also used to induce a trance state and to communicate with the ancestors.

Storyboard explaining the making of the gumbay drum
Storyboard

He explained how the drums were made — the design looked simple enough for a professional. I doubt that I would have been able to fit the pieces together as easily.  He also demonstrated the special rhythms that drummers play in the different instances when the drum is used. (Sorry, I can’t find my notes and I’ve forgotten the names of the master drum maker and his son.)

Three gumbay drums
Drums on display
Closeup of a gumbay drum
Closeup

 

This is my submission to Travel Photo Thursday, which is organized by Nancie at Budget Travelers Sandbox. Be sure to head over and check out more photos from locations around the world.

 

 

 

5 Places I’ve Never Been (and Why I Want to Go)

Like most people who love to travel, I have a list of places I’ve never been. And I add to the list each time I read or hear about another place that fascinates me.

Most of the places I’ve never been are historic. This surprises me because I was never interested in history.

Some are sacred, and that surprises me too.

All have been designated UNESCO World Heritage Sites, and each resonates with me in ways I can’t explain.

As there are more than 20 places on my current list, it was difficult to choose the five I wanted to write about for this challenge. But if I were to stop traveling tomorrow, I’d kick myself for not seeing these places.

Peru – I was just out of high school when I visited Chichén Itzá and my interest in ancient civilizations was sparked. The trip, I believe, set the tone for future trips and the things that would eventually capture my imagination. I was fascinated by what the Mayans were able to accomplish without the sophisticated building equipment that we have today and wanted to see Machu Picchu, the estate the Incas had constructed for their emperor.

Machu Picchu
Machu Picchu

Spain – The Alhambra. I attended school in Barcelona for 4 months but never had the time nor the funds to visit southern Spain. I had become intrigued by what we had learned about the Moorish presence in Andalucia and have longed to see the historic palace. The closest I’ve come however (if you call that close) was in 2011, when I visited the New York Botanical Gardens’ celebration of the Alhambra in an exhibition titled Spanish Paradise: Gardens of the Alhambra.

India – Taj Mahal. This unbelievably beautiful symbol of love and loss, was built by Emperor Jahan for his third wife who died in childbirth. It’s hard for me to imagine or even understand love so deep and loss so profound.

A Love Poem Written in Marble
Taj Mahal

Ethiopia – Lalibela. The city of rock-hewn churches, is Ethiopia’s holiest cities and a center of religious pilgrimage. It is considered to be a representation of the old city of Jerusalem. I learned about Lalibela from one of my Ethiopian friends — can’t wait to go.

Jordan – Petra. I had a pact with my Jordanian friend: she’d take me to Jordan to see Petra, the city made famous by its rock-cut architecture, and I’d show her Jamaica. I was hoping to go in 2011, but only made it to Paris. Unfortunately, my friend passed later that year.

What places have you never been that you’d like to visit?

This post is part of the Traveling Brown Girls Blog Carnival hosted by BrownGirlsFly.

photos by:


Matito
&

laszlo-photo

Moving Day, Westmoreland Jamaica

Sometimes, moving day can mean much more than moving household furniture and personal belongings. Sometimes, it also involves the  moving of the actual house.

Moving day, Westmoreland, Jamaica
Moving day, Westmoreland, Jamaica

When I read Budget Jan‘s post for last week’s Travel Photo Thursday, it reminded me of the times, in Westmoreland, when I’d see houses like this one being moved from one location to another, usually on a tractor. Westmoreland has a long history with tractors and sugarcane so it’s not unusual to see them pulling double duty. Still, I couldn’t believe my luck at seeing a house moving so soon after I was reminded of it. I was anxious to take the photo, I didn’t have time to adjust the lens on my camera.

Typically, the houses are made of wood (board) and have two rooms – a bedroom and living room. They are raised off the ground and sit on stones, sometimes blocks. They are usually called ‘board’ houses and because of the transient nature of their owner’s work, are never made of concrete.  Other rooms will be added as the owner’s economic situation improves and his family increases.

As we got closer to this house, we noticed that curtains were still hanging in the window and there was a television antenna on its side in one of the rooms. A car traveling ahead seemed to be transporting the owners as well as some of their belongings.

So popular was this way of moving houses that there are work songs created specifically for the occasion.

This is my submission to Travel Photo Thursday, which is organized by Nancie at Budget Travelers Sandbox. Be sure to head over and check out more photos from locations around the world.

This week, I’m also linking up with the Friday Daydreaming series organized by Becca at Rwethereyetmom. Hope to see you there!

 

Jamaica: Keeping Alive the (Almost) Lost Art of Making Peppermint Candy

It was faint at first then as I trained my ear, a rhythmic slap-slap-slap sound filled the spaces within the noise of the festival. Was someone chopping wood? Curious, I moved quickly towards the direction of the sound. That’s when I spotted her.

Standing in front of a board that was hung about arms’ length above her head, she was wrapping a brown, sticky mixture around a nail that protruded some 6 inches from the board. Each time she folded the mixture over the nail, she slapped it against the board — that was the sound that had caught my attention. I inched closer and watched, fascination spreading over my face. What was she doing?

The crowd around her stall grew larger as more people were drawn to her stall. Using smart phones and digital cameras, they recorded her movements as she stretched, slapped and wrapped the mixture for several more minutes. When she stopped, it had turned from brown to beige. A whiff of peppermint floated through the air as she added a few drops to the mixture and continued to stretch and fold  until it glistened. Finally, she took it off the nail and added a few dollops of red that produced vibrant swirls as she stretched and twisted the mixture. Cutting off small pieces, she shaped them into canes and laid them on a small table.

Peppermint Candy swirl
Peppermint Candy

My excitement at seeing the Peppermint Candy Lady, as I started to call her, turned to pride. I had no idea that peppermint candy was ever made from scratch, let alone here in Jamaica. In a country that is often quick to embrace the new, I was thrilled to see someone who was carrying on the tradition.These are the kinds of experiences that, for me, make travel rewarding.

I was to learn something else that night: peppermint candy making was an art that my paternal grandmother had practiced. I never knew my grandmother and as I watched the Peppermint Candy Lady, I imagined, for a moment, that I was watching her.

After she finished and everyone had walked away, I approached. We didn’t get to talk long as Fay, that’s her name, had to set up her booth for the independence celebration that would begin the following day in Kingston. I wanted to watch her again and promised I’d meet her at the festival. I arrived just as she began setting up and we talked as I captured these photos of her at work.

Fay Thomas, 52, learned to make peppermint candy by hand from her great grandmother. She was 13 or 14 when her great grandmother brought her into the business saying she was getting older and needed her learn and eventually take over.

Back then, her grandmother used to turn 12 lbs. of sugar — boiled in two pots — into candy. Now, Fay does 6 lbs. and mostly displays her art at fairs and festivals. It’s a laborious process that she carries on for the love of it; it’s not enough for her to make a living at.

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