Driving on the Left and Other Adjustments to Life in Jamaica

During the thirty-odd years that I lived abroad, I returned once, sometimes twice a year, to Jamaica so I never considered myself a stranger to how things worked. I realize now that those fleeting visits really never prepared me for the reality of everyday living.

One of the things I knew would take a period of adjustment is driving. As a former British colony, Jamaica drives on the left. I had just started driving my mom’s car – from the house to the gate and occasionally to church – when I left here in the 70s. I matured as a driver in the US and was always too nervous that I’d end up on the ‘wrong’ side to drive during trips home. I still haven’t driven yet, but I feel as if my mind has re-adjusted sufficiently.

Walking, however, is a different matter. I attempted to cross the street recently, not at a traffic light, and instead of looking left, I looked right. Thankfully, the street was clear. Before I cross the street now, I find myself repeating a little ditty we learned in primary school, Look left, look right, look left again before crossing the street.

Jamaican money
Jamaican money

In Jamaica, the currency is the dollar. It’s easy enough to identify the bills – each ($50, $100, $500, $1,000, $5,000) is a different color. It’s the coins that confuse me. The $10 coin is silver and about the same size as the U.S. quarter, except that the edges are rippled and it feels lighter. Somehow, though, my mind thinks it should be a quarter. So a few days ago when I needed a $10 to pay for a purchase, I fumbled in my purse looking for one – I had several but couldn’t figure out which it was without pouring everything out on the counter so I gave the a $50 bill instead.

For each US dollar I convert, I get about J$86 and I find myself always doing a quick conversion to see if the price I’m being charged is more or less than what I would have paid in the States.

There’s a 17.5% tax on purchases. Some places charge, some don’t. I suspect most of those who collect the taxes rarely pay it over to the government as that’s now on the table for reform.

Checking out prices and wages, I wonder how people survive. The minimum wage is J$5,500 (approximately US$65) weekly. A 10-year old used car can run J$1,000,000 (US$12,000), before insurance and licensing, and gas is about J$110 a gallon. In some areas, a modest 2-bedroom house can cost up to $7,000,000 (about US$80,000). Speaking with friends, they tell me they need to take home between J$200-300,000 a month to cover their expenses.

The complaint I hear most often is how unpredictable electricity costs are. Bills vary significantly from one month to the next even when usage remains constant.

The good thing though, is that now more and more people are looking into alternative energy. Several companies that sell solar water heater, solar panels, etc., have sprung up. And some banks have jumped on the bandwagon offering loans to homeowners who want to go solar.

Frankly, I believe farming is the way to go. Those who have the land space should plant what they need. When I was little, my grandmother always had a garden in her backyard with bananas, breadfruit, plantains, ackee, lime, coconut and pimento trees, and she always had pigs and chickens running around.

I’ve often wondered how people know that I’ve just arrived. One of my cousins, who lived abroad for about 50 years, related an incident that happened to her sometime ago. She was chatting with a taxi driver when he asked where she was from. She replied in her best Jamaican accent that she was Jamaican. No, he said, You’re a Jamerican (a Jamaican who lives in the US). I’m Jamaican, she insisted. No, he replied, look at your skin. Look how you’re sweating. Jamaicans don’t sweat like that! He’s right. Despite the heat, I don’t notice anyone sweating as much as I’ve been doing. Whenever I see anyone sweating (or glowing as one of my friend calls it), I smile. It’s the ice in us that’s melting, another friend tells me.

Soulful Sundays: The Maytals

Listening to certain bands and singers take me back in time. Toots & the Maytals, or The Maytals, is one such band.

I remember one garden party that my church had, where we had a maypole – it was after Toots Hibbert, their frontman, who had been in jail – was released and his song, 54-46, That’s My Number, supposedly his prison identification number was played so often, it could have been the anthem of the party. I was quite young at the time but I do remember feeling disappointed, let down, when I heard he’d been arrested. It was as if it had happened to a close friend or family member.

The Maytals, Trojan Records photo
The Maytals, Trojan Records photo

Now this band, this local boy have, through music, transformed themselves into a highly regarded international ska and reggae act, touring Europe, Australia, Japan, the US and now rarely play in Jamaica. It is precisely because of bands like The Maytals that reggae continues to enjoy such popularity abroad (Hibbert is credited for creating the word reggae); at home, the music continues to evolve and a new generation of performers takes their place.

As a reggae purists, I’m surprised that I have never seen The Maytals in concert. I realized that when I saw a clip of an interview Toots gave for the documentary, Made in Jamaica. I was shocked how youthful he still looked, how strong his voice still was. I searched right away for performance dates but they had already performed wrapped up their US tour.

Frederick “Toots” Hibbert, who was born in Clarendon, Jamaica in 1945 started out singing in church. He met Raleigh Gordon and Jerry Matthias in 1961 when he moved to Kingston and they formed The Maytals.

Toots Hibbert
Toots Hibbert

They won the first Independence Festival Song Competition in 1966 with Bam Bam and again in 1969 with Sweet and Dandy and recorded hit after hit in the 60s and 70s. They were also featured in the soundtrack to the movie, The Harder They Come, which was named as one of Vanity Fair’s Top Ten soundtracks of all time.

The Maytals have recorded more than 40 albums and their music have been covered by performers such as Amy Winehouse (Monkey Man), and Robert Palmer, The Clash (Pressure Drop).

Give a listen to Pressure Drop and 54-46, That\’s My Number.

Old Hits Party Night at the Ultimate Jerk Center

Last Saturday night, I went to what’s been called Old Hits Party night at the Ultimate Jerk Center & Rest Stop on Main Street in Discovery Bay, St. Ann, just opposite the Green Grotto Caves.

When we arrived around 12:30 a.m., several hundred cars had already filled the large empty space that serves as parking lot and the attendant pointed us to an empty space where he said we could create a new row.

As we exited the car, a wall of music blasted from several massive speakers that had been placed in designated areas around the Jerk Center.

The Ultimate Jerk Center
The Ultimate Jerk Center

People were everywhere. Some clustered in groups of three or four, couples young and old held each other close as they moved to the music, young people danced by themselves – everyone, it seemed was there.

We moved through the crowd in search of the owner who my friend thought I should meet. We finally found him near the DJ and chatted with him and his wife a bit before moving on get something to eat.

Naturally, since I was at the Ultimate Jerk Center, I ordered jerk pork and festival and we sat under a tree as we ate.

I left my seat several times to dance. The music – a mix of R&B, reggae and calypso never stopped.

After telling my friend that I only wanted to spend an hour, I was surprised to see that it was near 3:30 when we left. Many people were on the dance floor and the parking lot was still quite full.

The Ultimate Jerk Center is the place to be on New Year’s Eve Night but it’s wall-to-wall people. Many people end the night here after attending balls and events at other places.

Old Hits night is held on the last Saturday every month at the Ultimate Jerk Center. No cover.

The Ultimate Jerk Center & Rest Stop is open Sunday -Thursday 8:30 a.m. to 10:00 p.m. and until 12:00 midnight on Friday and Saturday nights. 876-973-2054.

 

Travel Photo Thursday: Flowers

I’m constantly surprised at the variety of flowers that grow, some wild or without much coaxing, here in Jamaica. These I took in the garden at my cousin’s house.

Unknown plant
Onion Plant
Onion Plant
Unknown flower
Unknown flower
Bell Flower
Bell Flower
Rose of Sharon
Rose of Sharon
Orchid
Orchid
Shrimp Flower
Shrimp Flower

This is my submission to this week’s Budget Travelers Sandbox Travel Photo Thursday series. Be sure to check out other photo and story entries on their website!

Jamaica, The Land of Wood and (No) Water

Jamaica has long been known as The Land of Wood and Water. We’re surrounded by water. In addition, more than 60 rivers and tributaries crisscross the land.

But after waking up two mornings in a row, with no water coming from the taps, I’ve been forced to ask, Where’s the water?

Dunn's River Falls
Dunn's River Falls, photo from the Internet

Luckily for me, we also have a tank so we were able to switch it on and get water. But this is not a rural area – I’m less than a 15 minute drive outside of Montego Bay, which is known as Jamaica’s Second City. From where we are, I can hear the roar of the Montego River, several yards away.

Interestingly enough, it is also the rainy season. Almost every afternoon, torrential rains pelt the island, turning rivers into streams. Where does this water go? Why isn’t it being caught in reservoirs and catchment areas or harnessed by dams for use in shoring up the water supply? I am baffled.

In many rural areas, people depend on tanks and well water for their needs but in town, rows of locally produced and imported bottled water line supermarket shelves.

The situation in Kingston is probably even worse. For years now, the capital has been plagued with scheduled and unscheduled water lock-offs. Although the city continues to expand, no new reservoirs have been built since the Mona Reservoir began operating in 1959 neither has the storage capacity of the 80-some year old Hermitage Dam been increased from its 400-million gallon size.

Milk River
Milk River, photo from the Internet

Jamaica needs potable water for agriculture, tourism, development and daily living. As we approach our 50th year of Independence, it is important that we re-think our attitude towards water and put measures in place so that we can truly claim that we are the Land of Wood and Water.

Jamaica: Still Searching for the Real Jerk

Getting real jerk pork is one of the things I look forward to when I’m in Jamaica.

What’s Jerk?

Jerk is a style of cooking that originated on the island back in the late 1950-60s. Traditionally, spices such as garlic, mace (the outer shell of the nutmeg), thyme, cinnamon, scallion and Scotch Bonnet pepper were mixed together and rubbed into pork that was then slow-cooked in a pit fire of pimento wood. The pimento gave it its signature flavor.

Jerk pork was very popular when I was a child. As I wrote in an earlier post, I remember the Jerk Man going door to door on his bicycle selling jerk pork – it was only pork then.

Perhaps because of the influence of the Rastafarians and the fact that cooking this way is a complicated and time-consuming process, it almost disappeared.

When it returned in the late 1970s, enterprising chefs had figured out how to approximate the flavor that is derived from the pimento wood. As a result, jerk went international. It also became widely and wildly interpreted. (I’ve even seen it served with ketchup!)

Since my arrival roughly three weeks ago, I’m been on a hunt for real jerk. So far, I’ve visited several establishments, each proudly advertising mostly pork and chicken, but only once have I not left disappointed. My biggest dissatisfaction was with Border Jerk, a little spot on the border of Westmoreland and Hanover, my favorite spot – their rendition is now severely compromised.

By far the worst I’ve had was at the Jerk Center in Ocho Rios – the pork didn’t even look cooked.

To their credit, all these places offer bottled pepper for people, like me, who want it hotter but even the pepper has been watered down.

When I complain, my friends tell me to get away from the North Coast and the places where visitors frequent. They are probably right.

I’m pleased to report that I did get some real jerk on Saturday night in a little joint near Runaway Bay in St. Ann. But by the time I found it, near 11 p.m., I was so hungry I forgot to take a photo of it.

In the meantime, my search for real jerk continues. I just hope they don’t start watering down my rum and coke!

 

 

Jamaica: Rastafari Indigenous Village

The drums are what drew me to the Rastafari Indigenous Village in Montego Bay. The sound seeped through the lush jungle of breadfruit, ackee, banana, coconut and assorted other trees and urged me to shake my feet.

I decided to follow. Moving closer, I walk in rhythm to the boom, boom of the bass drum, then quicken my steps, dancing to the music that was meant just for me.

Rastafari Indigenous Village
Rastafari Indigenous Village

I push open the bamboo gate, walk pass the garden with 100 different herbs with names like Dog Tongue,Search Mi HeartFever Grass and Moses in the Cradle scripted in bold letters on joints of bamboo planted near each bed.

Dog Tongue
Dog Tongue

I greet a group of German tourists being given an introduction to the Village and head straight to the location from where the drumming is coming. Five Rasta bredren (men) and one sistren (woman) are gathered in a circle beating the drums and singing a song I don’t recognize.

Drummers at the Rastafari Indigenous Village

Several rows of chairs face them and on each sits a rattle, made from a small calabash gourd. I pick one up and start shaking it in time with the bass.

A few minutes later, the visitors arrive accompanied by Iionkanaka, who’s leading the tour. They’re invited to take a seat and the drums go quiet. Iionkanaka explains each – the bass, which keeps the rhythm, thekumina, which is used in traditional dances, and the repeater, which repeats a chord continuously. Another Rasta walks into the circle and begins to sing.

Five or so songs later, they invite the visitors to join them for a short drumming session and take photos. Following the end of the morning tour, they move to the on-site craft market where small items made by the Rastas can be purchased.

Who are the Rastas?

The Rastafari movement began in Jamaica in the late 1930s. It is more of a way of life and a system of beliefs than a religion. Rastas revere Emperor Haile Selassie I, whom they call their spiritual leader and Africa the home of all mankind.

Rastas belong to several houses that have their own set of rules and focus. Some of the better known ones are the School of Vision, Twelve Tribes of Israel, Boboshantis, and Nyabinghi. Rastas believe ganja (cannabis) is spiritual food and use it especially during their reasonings (discussions). The weed is chopped and smoked in a chalice, sometimes called a chillum pipe. (The chalice works on the same principle as the hookah.) Note: Although the Rastas freely smoke and use ganja, it is still illegal in Jamaica with stiff penalties, including jail time, especially if you’re caught leaving the country with it.

Rasta preparing the chalice at the Rastafari Indigenous Village

The Chalice, Rastafari Indigenous Village

Taking a toke, Rastafari Indigenous Village
Taking a toke

The Rasta ital diet relies heavily on herbs, fruits and vegetables and includes no meat or alcohol. The coconut is used extensively to add flavor. Following the teachings of the Bible (Numbers 6:5), they Rastas never cut their hair, wearing it in locks. They’ve also developed their own language and colors,

Iionkanaka at the Rastafari Indigenous Village

Iionkanaka explained that this Village, also referred to as Iion Station, was started three years ago. The group performs poetry and drumming sessions at the Village or at events around the Island and offers tours to teach visitors about their way of life and the importance of herbs and natural living.

The Rastafarian Indigenous Village or Rasta Village, is located about 10 minutes from the Westgate Shopping Center in Irwin, Montego Bay, Jamaica. 876-285-4750. Tours start at $40 per person.

Soulful Sundays: Gregory Isaacs

Another of the musicians I grew up listening to is singer/songwriter, Gregory Isaacs, also called the “Cool Ruler” for his soulful, heartfelt music. Isaacs’ hit single, My Only Lover, is credited as being the first song recorded in the lovers rock sub-genre of reggae.

He recorded with many of the top Jamaican producers of the 1970s including King Tubby, Freddy McGregor, and Lee “Scratch” Perry who also produced Bob Marley & the Wailers, and was one of the biggest reggae performers in the world, touring the UK and US.

Gregory Isaacs
Gregory Isaacs, photo from the Internet

Also in the 1970s, Isaacs signed first with Virgin Records then with Island Records and recorded Night Nurse, the album and single that saw him break through to a larger audience. In a prolific career, spanning 40 years, Isaacs released an estimated 500 albums and was nominated for four Grammy Awards, including for Brand New Me in 2010. In 2011, his album Isaacs Meets Isaac, which he recorded with Zimbabwean reggae singer, King Isaac, was nominated for a Grammy for Best Reggae Album.

Isaacs, who was born in Kingston, died a year ago on October 25th at his home in London after losing his battle with lung cancer. He was 59 years old.

Give a listen to Night Nurse and Hard Drugs.